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Martyrs Mirror or The Bloody Theater, first published in Holland in 1660 in by Thieleman J. van Braght, documents the stories and testimonies of Christian , especially . The full title of the book is The Bloody Theater or Martyrs Mirror of the Defenseless Christians who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their Saviour, from the time of Christ to the year A.D. 1660. The use of the word defenseless in this case refers to the Anabaptist belief in . The book includes accounts of the of the and the stories of martyrs from previous centuries with beliefs similar to the Anabaptists.


Reception and impact
Next to the Bible, the Martyrs Mirror has historically held the most significant and prominent place in and homes.

The Martyrs Mirror is still a beloved book among and . While less common now than in the 20th century, in Mennonite homes Martyrs Mirror is a common .


Surviving copper etchings used to illustrate the book
The 1685 edition of the book is illustrated with 104 copper etchings by . Thirty-one of these plates survive and are part of the Mirror of the Martyrs exhibit at Bethel College in North Newton, Kansas. Two of the copper plates are located at the Muddy Creek Farm Library established by Amos B. Hoover in Ephrata, Pennsylvania.


German translation in the 1740s
In 1745, arranged with the to have them translate the Martyrs Mirror from Dutch into German and to print it. The work took 15 men three years to finish and in 1749, at 1,512 pages, it was the largest book printed in America before the Revolutionary War. An original volume is on display at the Ephrata Cloister.


English translations in 1837 and 1850
The first English edition, translated from German by I. Daniel Rupp, was published by David Miller near Lampeter Square, Lancaster County, Pennsylvania, in 1837. An edition entitled A Martyrology of the Churches of Christ was translated and printed in England in 1850 in 2 volumes by Edward Bean Underhill under the auspices of the Society in England. The Martyrs Mirror differs from Foxe's Book of Martyrs in that it only includes those martyrs which were considered nonresistant, while Foxe's book does not include many Anabaptist martyrs.


See also


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